The term "fundamentalist" is a relative one, like "conservative" or
"liberal." As it applies to organizations and denominations, "fundamentalists"
would define those who hold to original doctrines and convictions and standards
of a movement. This means that at the beginning of a movement all of its
adherents would be fundamentalists. However, movements change. Denominations
change. As they do, those who hold to the original doctrines and convictions
fight for their preservation and for the return of the movement to its
fundamentals. History tells us that these attempts have failed. Finally
realizing that their hopes are futile, a group will pull out of the original
movement or denomination and organize another according to the original
dogma, standards and convictions of the apostate group. When this happens,
the new group can be labeled "fundamentalists." Hence, to be a fundamental
Methodist would not be the same thing as to be a fundamental Presbyterian.
To be a fundamental Baptist would not be the same thing as to be a fundamental
Episcopalian. The important thing to note here is that the term "fundamentalist"
is one that has been given to those who pull out and return to the original
intents, purposes and doctrine of the group that they feel has gone liberal.
There are some Methodists who feel that the mainline Methodist denomination
have departed from the position of its founding fathers. These may be called
fundamental Methodists. The same thing is true with the Presbyterian denomination.
The American Baptist Convention, Southern Baptist Convention and other
groups such as the General Association of Regular Baptists, the Baptist
Bible Fellowship, World Bible Fellowship, the Conservative Baptist Fellowship,
Bible Presbyterians, Wesleyan Methodists and the Southwide Baptist Fellowship
might be included in this category. If and when any of these organizations
or movements shows signs of decay, there will be those who will withdraw
and go back to what they believe are the original doctrines, purposes and
convictions of the mother group. Then they will become fundamentalists
also. This means that the term "fundamentalist" usually defines a movement
rather than a position.
It is rather popular to define the term "fundamentalist" as one who
believes the fundamentals; for example, one who believes the verbal inspiration
of the Bible, the deity of Christ, the virgin birth, the vicarious death,
the bodily resurrection and the second coming. Now, to be sure, such a
one believes the fundamentals, but the term "fundamentalist" probably should
not be ascribed to him if he is still a member of an apostate denomination.
The term "fundamentalist" is given not to those who simply believe the
aforementioned fundamentals but to those who have separated themselves
from those who do not. This brings the doctrine of separation into focus
as a vital and necessary part of being a fundamentalist. This author, for
example, could not call a member of the American Baptist Convention who
believes the verbal inspiration, the deity of Christ, virgin birth, the
vicarious death, the bodily resurrection and the second coming of Christ
a fundamentalist, nor could he call a Southern Baptist who believes the
fundamental doctrines a fundamentalist. I certainly feel kindly toward
men who believe these doctrines who are still in their denominations. I
admire their stand and appreciate their fight for the Bible. I am pleased
with their evangelistic zeal, and I gladly call them Christian brothers,
but in no way could I associate the term "fundamentalist" with them, and
I could not do so until they severed their yoke with the movement which
is departing from the faith. If just believing the verbal inspiration of
the Bible, the deity of Christ, the virgin birth, the vicarious death,
the bodily resurrection and the second coming of Christ makes one a fundamentalist,
then many who are yoked up with apostate denominations would be classified
as fundamentalists.
There are several interesting things about the Old Testament law of
separation for Israel.
1. They were not allowed to sow different seeds together. Deuteronomy
22:9, "Thou shalt not sow thy vineyard with divers seeds: lest the fruit
of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled."
2. They were not allowed to plow with an ox and an ass in the same yoke.
Deuteronomy 22:10, "Thou shalt not plow with an ox and an ass together."
3. They were not allowed to wear a garment with different materials
such as wool and linen in the same garment. Deuteronomy 22:11, "Thou shalt
not wear a garment of divers sorts, as of woollen and linen together."
In the Bible, seed is a type of the Word of God. Psalm 126:6, "He that
goeth forth and weepeth, bearing precious seed, shall doubtless come again
with rejoicing, bringing his sheaves with him." Luke 8:11, "Now the parable
is this: The seed is the Word of God." The spiritual teaching is that we
should not mix the Bible with other seed. The Bible is not one of God's
books, it is THE Word of God! There is a special judgment on those who
add to the seed. Revelation 22:18, "For I testify unto every man that heareth
the words of the prophecy of this book, If any man shall add unto these
things, God shall add unto him the plagues that are written in this book."
A garment in the Bible is a type of salvation. Adam and Eve, as soon
as they had sinned, tried to cover their nakedness. Genesis 3:7, "And the
eyes of them both were opened, and they knew that they were naked; and
they sewed fig leaves together, and made themselves aprons." Their own
efforts failed, and God covered their nakedness with the skins taken from
a slain animal. Genesis 3:21, "Unto Adam also and to his wife did the Lord
God make coats of skins, and clothed them." The Apostle John reminds us
that the linen garments worn by the redeemed are symbolic of righteousness.
Revelation 19:8, "And to her was granted that she should be arrayed in
fine linen, clean and white: for the fine linen is the righteousness of
saints." This means that it is an abomination when anyone adds anything
to salvation apart from faith in the finished work of Calvary. It is not
salvation by faith plus baptism, it is not salvation by faith plus communion,
it is not salvation by faith plus confirmation, it is not salvation by
faith plus the sacraments, it is not salvation by faith plus good works.
This is mixing material in the garment of salvation. The song writer put
it well when he said, "I gave Him my old tattered garments; He gave me
a robe of pure white." The robe of salvation is made by God Himself and
is given to all who realize their sinful condition, who realize they are
under the condemnation of God, who believe that Jesus has paid the penalty
for their sins and by faith receive Christ as Saviour and His payment on
the cross as full payment for sin.
Now we come to the yoking of an ox and an ass together. An ox in the
Bible is symbolic of the man of God. Deuteronomy 25:4, "Thou shalt not
muzzle the ox when he treadeth out the corn." I Timothy 5:17, 18, "Let
the elders that rule well be counted worthy of double honour, especially
they who labour in the word and doctrine. For the Scripture saith, Thou
shalt not muzzle the ox that treadeth out the corn. And, The labourer is
worthy of his reward." In I Timothy 5:17, the word "elder" is a synonym
for "pastor" or "man of God," which means that the man of God should not
be muzzled. Hence, the ox is symbolic of God's man. I Corinthians 9:9,
"For it is written in the law of Moses, Thou shalt not muzzle the mouth
of the ox that treadeth out the corn. Doth God take care for oxen?"
Just as the ox is symbolic of God's man, the ass is symbolic of false
prophets and apostates. God is saying to us that just as He does not want
His Word diluted, and just as He does not want His plan of salvation diluted,
He does not want the testimony of His servants diluted by their being in
a yoke with unbelievers. II Corinthians 6:14-18, "Be ye not unequally yoked
together with unbelievers: for what fellowship hath righteousness with
unrighteousness? and what communion hath light with darkness? and what
concord hath Christ with Belial? or what part hath he that believeth with
an infidel? and what agreement hath the temple of God with idols? for ye
are the temple of the living God; as God hath said, I will dwell in them,
and walk in them; and I will be their God, and they shall be My people.
Wherefore come out from among them, and be ye separate, saith the Lord,
and touch not the unclean thing; and I will receive you, and will be a
Father unto you, and ye shall be My sons and daughters, saith the Lord
Almighty." You will notice in verse 14 that a believer is not to be yoked
up with an unbeliever. Righteousness is not to be yoked with unrighteousness,
and light is not to be yoked with darkness. In verse 15 you will notice
that we are not to yoke a believer with an infidel. In verse 16 we are
forbidden to yoke the temple of God with idols. In verse 17 we are admonished
to come out from among them. (This takes us back to the origin of the term
"fundamentalist.") God does not want His people yoked up with unbelievers.
II Chronicles 19:2, "And Jehu the son of Hanani the seer went out to meet
him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and
love them that hate the Lord? therefore is wrath upon thee from before
the Lord." Notice God's attitude toward His man being in the same yoke
with those who are not God's people. When we do such a thing, we ourselves
become enemies of God. James 4:4, "Ye adulterers and adulteresses, know
ye not that the friendship of the world is enmity with God? whosoever therefore
will be a friend of the world is the enemy of God." The Apostle Paul admonishes
us that we are not to fellowship with darkness. Ephesians 5:11, "And have
no fellowship with the unfruitful works of darkness, but rather reprove
them." We are taught in Psalm 1 that we should not walk in the counsel
of the ungodly nor stand in the way of sinners nor sit in the seat of the
scornful. Psalm 1:1-3, "Blessed is the man that walketh not in the counsel
of the ungodly, nor standeth in the way of sinners, nor sitteth in the
seat of the scornful. But his delight is in the law of the Lord; and in
His law doth he meditate day and night. And he shall be like a tree planted
by the rivers of water, that bringeth forth his fruit in his season; his
leaf also shall not wither; and whatsoever he doeth shall prosper." God
teaches us very plainly that we are not to intermarry with unbelievers.
Marriage is a yoke. When a Christian marries an unsaved person, he disobeys
the command of God; he yokes a believer with an unbeliever; he yokes righteousness
with unrighteousness; he yokes light with darkness.
In the day of Nehemiah when Jewish men married unsaved women, Nehemiah
rebuked them. Nehemiah 13:23-27, "In those days also saw I Jews that had
married wives of Ashdod, of Ammon, and of Moab: And their children spake
half in the speech of Ashdod, and could not speak in the Jews' language,
but according to the language of each people. And I contended with them,
and cursed them, and smote certain of them, and plucked off their hair,
and made them swear by God, saying, Ye shall not give your daughters unto
their sons, nor take their daughters unto your sons, or for yourselves.
Did not Solomon king of Israel sin by these things? yet among many nations
was there no king like him, who was beloved of his God, and God made him
king over all Israel: nevertheless even him did outlandish women cause
to sin. Shall we then hearken unto you to do all this great evil, to transgress
against our God in marrying strange wives?"
The downfall of Solomon was in marrying heathen women. I Kings 11:4-8,
"For it came to pass, when Solomon was old, that his wives turned away
his heart after other gods: and his heart was not perfect with the Lord
his God, as was the heart of David his father. For Solomon went after Ashtoreth
the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.
And Solomon did evil in the sight of the Lord, and went not fully after
the Lord, as did David his father. Then did Solomon build an high place
for Chemosh, the abomination of Moab, in the hill that is before Jerusalem,
and for Molech, the abomination of the children of Ammon. And likewise
did he for all his strange wives, which burnt incense and sacrificed unto
their gods." Not only does this passage show Solomon's downfall, but it
shows how it happened. He married wives who worshipped heathen gods. Because
of this, his heart was turned away from his own God, and he even built
heathen places of worship. How tragic for a man who was so wise to be so
foolish!
In Genesis 4:25, 26, we are told of the birth of Seth. "And Adam knew
his wife again; and she bare a son, and called his name Seth: For God,
said she, hath appointed me another seed instead of Abel, whom Cain slew.
And to Seth, to him also there was born a son; and he called his name Enos:
then began men to call upon the name of the Lord." Seth was a Christian
man whom God gave to Eve and whose seed would replace the seed of Abel,
who was killed by Cain. Seth had a son whose name was Enos, who also called
upon the name of the Lord. However, Seth's descendants began to intermarry
with unsaved people. This led to wicked practices and finally to the judgment
upon the earth by the flood. Basically this tragic judgment came because
of God's people intermarrying with those who were not God's people. Genesis
6:1-7, "And it came to pass, when men began to multiply on the face of
the earth, and daughters were born unto them, that the sons of God saw
the daughters of men that they were fair; and they took them wives of all
which they chose. And the Lord said, My spirit shall not always strive
with man, for that he also is flesh: yet his days shall be an hundred and
twenty years. There were giants in the earth in those days; and also after
that, when the sons of God came in unto the daughters of men, and they
bare children to them, the same became mighty men which were of old, men
of renown. And God saw that the wickedness of man was great in the earth,
and that every imagination of the thoughts of his heart was only evil continually.
And it repented the Lord that he had made man on the earth, and it grieved
him at his heart. And the Lord said, I will destroy man whom I have created
from the face of the earth; both man, and beast, and the creeping thing,
and the fowls of the air; for it repenteth Me that I have made them."
Lest some believer become carried away with a misguided zeal, God plainly
instructs the Christian who is ALREADY married to one not a Christian not
to break his vows and not to leave the unbelieving mate. I Corinthians
7:10-16, "And unto the married I command, yet not I, but the Lord, Let
not the wife depart from her husband: But and if she depart, let her remain
unmarried, or be reconciled to her husband: and let not the husband put
away his wife. But to the rest speak I, not the Lord: If any brother hath
a wife that believeth not, and she be pleased to dwell with him, let him
not put her away. And the woman which hath an husband that believeth not,
and if he be pleased to dwell with her, let her not leave him. For the
unbelieving husband is sanctified by the wife, and the unbelieving wife
is sanctified by the husband: else were your children unclean; but now
are they holy. But if the unbelieving depart, let him depart. A brother
or a sister is not under bondage in such cases: but God hath called us
to peace. For what knowest thou, O wife, whether thou shalt save thy husband?
or how knowest thou, O man, whether thou shalt save thy wife?" After the
marriage is made, it is too late to prevent tragedy. The best thing to
do is stay with the unsaved mate and live the kind of life that perhaps
can atone for the sin of the marriage.
The Apostle Paul teaches us that widows may marry, but they can marry
only Christian men. I Corinthians 7:39, "The wife is bound by the law as
long as her husband liveth; but if her husband be dead, she is at liberty
to be married to whom she will; only in the Lord." Notice the words, "ONLY
IN THE LORD." In other words, when a woman's husband is dead, she has a
right to marry, but only in the Lord.
This yoke, however, pertains to more than marriage. A man of God should
not yoke up with unbelievers in a ministerial association. He should not
yoke up with unbelievers in a united evangelistic crusade. He should not
yoke up with unbelievers in an Easter sunrise service, a Thanksgiving service
or a Good Friday service. A man of God should not preach under the sponsorship
of unbelievers. Immediately critics would say, "Well, I have heard that
you have preached in taverns." Yes, you heard correctly. I have preached
in taverns, and there are conditions under which this is acceptable. Suppose,
for example, that I get a letter from the local tavern keeper and he says,
"Reverend, I would like for you to come and bring a Bible message to my
customers at 3:00 on Good Friday." So, at 3:00, I enter the tavern. The
tavern keeper calls the people to attention and introduces me. He says,
"Ladies and gentlemen, I have Reverend Hyles to speak for us today. He
is Pastor of First Baptist Church, and I have asked him to come and bring
a Good Friday message. I am happy to present to you Reverend Hyles." If
under those conditions I speak, I am appearing in a yoke with the tavern
keeper. He and I are sponsoring the service. We are working together in
the same yoke.
Now suppose I go to the same tavern some day and walk in and start preaching.
I am not invited, and I warn the people against the sins of liquor and
strong drink. The tavern keeper does not stop me, and I continue to preach.
Everybody there knows I was not invited by the bartender or the owner.
Everyone knows I came on my own. I was not sponsored by the wicked liquor
traffic. I am there to oppose his business; I am there on my own; he did
not know I was coming, and he did not invite me.
The Bible has more bad things to say about false teachers than about
tavern keepers and bartenders. For that matter, the Bible has more to say
about false teachers than it does about strong drink. If an unbelieving
pastor invites me to speak for him and I accept, I am being sponsored by
him, and he and I are in the same yoke in holding a service. This is unscriptural
and something that is an abomination to God.
The argument is advanced, "But think how much good you could do if you
preached in liberal churches." It is best to let God decide how much good
can be done. He has already decided this and on the basis of how much good
can be done He has given us His commandments. Wise Christians will obey
and trust the eternal judgment of an omniscient God rather then the reasoning
of finite human minds.
Satan has always wanted to dilute the message of God through the unequal
yoke. He asked his liberal prophets to extend a hand to the fundamental
prophet so that they might work under the same yoke. The fundamentalists
in general refused his offers, but the Devil was not through. If he could
not get the fundamentalists to join hands with the liberals, he called
in another to join hands with the liberal and to offer his hand to the
fundamentalist. This other was the neo-orthodox which means, "new orthodoxy."
This is the one who believes wrong but talks right. He talks about an inspired
Bible, but he does not mean a verbally inspired Bible. He talks about a
Heaven but not the one of the Bible. He talks about a hell that has no
fire. He is liberal in his heart but is deceitful with his mouth. He joins
hands with the liberal and then extends his hand to the fundamentalist.
All the time Satan is trying to get the fundamentalist in the same camp
with the liberal.
For the most part, however, this failed. The fundamentalist refused
to join hands with the neo-orthodox, but Satan was not through. He then
brought someone else into view. We call him the neo-evangelical. He is
the one who believes right but talks wrong. He is probably saved, believes
the verbal inspiration and other fundamentals of the faith, but he is not
willing to bear the reproach of Christ and the stigma of separation, so
he joins hands with the neo-orthodox who has already joined hands with
the liberal. He then offers his hand to the fundamentalist. Satan knows
that if the fundamentalist can join hands with the neo-evangelical who
has joined hands with the neo-orthodox who had joined hands with the liberal,
then he will have the fundamentalist and the liberal in the same camp.
How shrewd he is!
However, in most instances, he failed again. The fundamentalist refused
the enticement of the neo-evangelical, but Satan is not finished yet. He
must find a link that will join the fundamentalist with the liberal. Sad
to say, he found that link. He placed a politician between those who joined
hands with the neo-evangelical. He then offered his hand to the fundamentalist
and gullibly the fundamentalist accepted! Now the fundamentalist joins
hands with the politician who joins hands with the neo-evangelical who
has joined hands with the neo-orthodox who has joined hands with the liberal,
and we find fundamentalists, liberals, new-evangelicals and neo-orthodox
joining together in the same yoke in order to get better men in office.
Now we have Baptist preachers, Catholic preachers, liberal preachers and
even cultists joining together in a common cause.
"But," cries someone, "this is not a religious endeavor. This is a secular
endeavor." The truth is, however, that everything is sacred to the man
of God. It is also true that the more we are around evil and evildoers,
the less sinful sin becomes. These false teachers are usually likable people,
and once we learn to like them, their doctrine will not be quite so bad.
Another tragedy is what this yoke does to the following generations.
When Balaam was asked to come to Moab, he refused to go. Later on he went
and with him he carried the purity of the faith. He had broken down the
wall between the heathen and God's people. It wasn't long until their children
intermarried and God's people were poluted through and through.
When Ahab was king of Israel (the northern kingdom), he had a wicked
wife named Jezebel with whom he led the nation astray. The southern kingdom,
however, was ruled by a good, godly man named Jehoshaphat. One day Ahab
invited Jehoshaphat to enter into a nonreligious yoke with him. There was
a parcel of land that was a very coveted possession that once belonged
to Israel. Ahab suggested to Jehoshaphat that the two of them join together
to take Ramoth in Gilead back from the heathen. Now this was a secular
endeavor. When they got together, Jehoshaphat's son, Jehoram, happened
to meet Ahab's daughter, Athaliah. They fell in love and were married.
So he took the daughter of Jezebel, who was a "little Jezebel," back to
the southern kingdom. Soon she polluted the southern kingdom just like
her wicked mother, Jezebel, had polluted the northern kingdom. This would
not have happened if Ahab and Jehoshaphat had not entered into the same
yoke. The problem here is that our children should not be exposed to heathen
young people less they meet them, court them, love them and marry them.
The Christian young man will just as likely want to date an unchristian
young lady whom he meets at a political meeting as much as he would one
whom he meets at a united Thanksgiving service.
When God's people returned from Babylonian captivity to rebuild the
wall and the temple at Jerusalem, enemies tried to thwart and hinder their
work. They used many methods such as hatred, slander, ridicule, etc. Included
in those methods was an offer to unite in the work. "Let us build with
you," they said, but God's people refused to yoke up with them in this
secular endeavor. Rebuilding the wall around the city was not a spiritual
work but a secular one.
One never catches good health. If someone has hepatitis, he is not asked
to get near someone who doesn't have hepatitis in order that the healthy
person may cure the diseased. You don't cure mononucleosis by having someone
with good health breathe on him. One hepatitis plus one non-hepatitis equals
two hepatitis. One mononucleosis plus one non-mononucleosis equals two
mononucleosis. You don't fall upward. No one falls and stumbles on the
ceiling. The law of gravity is a downward pull. God's people cannot associate
with the unbelieving, Christ-rejecting world without being adversely influenced
and finally contaminated. This is why people who are in denominations which
have gone liberal should withdraw and become fundamentalists. It is not
believing right within the movement that makes one a fundamentalist; it
is the withdrawal FROM the movement and returning to the original dogma,
practices and convictions of the apostate group that gives one the title
of fundamentalist. The basic difference is the degree of importance that
one places on the doctrine of separation.
When I was a high school student, I attended the W. H. Adamson High
School in Dallas, Texas. I once had a date with a girl who attended Woodrow
Wilson High School in Dallas. Everything was fine until there was a football
game between our two schools! We agreed that during the first half of the
game we would sit on the side of the field where the Adamson High School
student body and fans sat; then for the last half, we would go across the
field and sit with the student body and fans from Woodrow Wilson. For the
first half all was well. I cheered loudly and courageously However, the
last half posed a problem. The first time one of the players from my school
made a good gain, I stood and screamed at the top of my voice. Then suddenly
I realized I was the only one cheering ! The next time Adamson made a good
play I remained seated and cheered softly. The next time I simply waved
my hand in the air. The next time I silently said, "Rah, Rah!" I still
believed in Adamson High School; I was still a student at Adamson High
School, but my voice became silent, my testimony became nullified, and
I would have not been classed as a loyal adherent to W. H. Adamson High
School.
When the believer for any purpose sits side by side with the unbeliever,
he will find his cheering for Jesus gets a bit quieter, his zeal is lessened,
and soon his testimony will be silenced!
